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Love Is Not Distributed Through Dating

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Love for other types is a natural thing for humans. Because of love, the sustainability of human's life can be kept. Therefore, Allah Ta'ala made women as world jewelry and pleasure for the inhabitants of heaven. Islam as a perfect religion has also arranged how to channel the nature of love in its Shari'a which is rahmatan lil amin alamin. However, what if love is channeled through ways that are not shar'i? That phenomenon is what hit most young people today. The distribution of their love is usually called dating. Here are some Islamic shari'a reviews regarding courtship.

Islamic Teachings Prohibit Approaching Adultery
Allah Ta'ala said,

ูˆَู„َุง ุชَู‚ْุฑَุจُูˆุง ุงู„ุฒِّู†َุง ุฅِู†َّู‡ُ ูƒَุงู†َ ูَุงุญِุดَุฉً ูˆَุณَุงุกَ ุณَุจِูŠู„ًุง

"And do not approach adultery; indeed adultery is an abominable act. And a bad way. "(Surah Al Isro '[17]: 32)


In Jalalain's Interpretation it is said that the prohibition in this verse is harder than the words 'Don't do it'. This means that if we approach zina alone it is not permissible, let alone to commit adultery, clearly more forbidden.

Ash Syaukani in Fathul Qodir said, "If an intermediary for something is prohibited, of course the purpose is also haram seen from the purpose of the conversation."

Judging from the words of Ash Syaukani, we can conclude that every path (intermediary) to zina is forbidden. This means looking at, shaking hands, together and other forms of actions carried out with the opposite sex because it is an intermediary to adultery is forbidden.

Islam Is Ordered To Submire Views
Allah commands the Muslims to bow their eyes when they see the opposite sex. Allah Ta'ala said,

ู‚ُู„ْ ู„ِู„ْู…ُุคْู…ِู†ِูŠู†َ ูŠَุบُุถُّูˆุง ู…ِู†ْ ุฃَุจْุตَุงุฑِู‡ِู…ْ ูˆَูŠَุญْูَุธُูˆุง ูُุฑُูˆุฌَู‡ُู…ْ

"Say to men who believe:" Let them bow their eyes and keep their genitals. "(QS. An Nuur [24]: 30)

In the continuation of this verse, Allah also says,

ูˆَู‚ُู„ْ ู„ِู„ْู…ُุคْู…ِู†َุงุชِ ูŠَุบْุถُุถْู†َ ู…ِู†ْ ุฃَุจْุตَุงุฑِู‡ِู†َّ ูˆَูŠَุญْูَุธْู†َ ูُุฑُูˆุฌَู‡ُู†َّ

"Say to women who believe:" Let them bow their eyes, and their genitals "(QS. An Nuur [24]: 31)

Ibn Kathir when interpreting the first verse above said, "This verse is the command of Allah Ta'ala to His faithful servants to subdue their views from things that are unlawful. Let them not see except for what is lawful for them to see (i.e. to his wife and mahroma). Let them also subdue the view of things which are unclean. If indeed they suddenly see something that is unlawful by accident, then let them turn their gaze immediately. "

When interpreting the second verse above, Ibn Kathir also said, "The Word of God (which means) 'say to believing women: let them bow their eyes' ie let them subordinate it to what God forbids by seeing other people besides their husbands . Therefore, the majority of scholars argue that it is not permissible for a woman to see another man (other than her husband or mahrom, pen) either with lust and without lust. ... Some other scholars argue that it is permissible to see other men without lust. "

Then what if we accidentally look at the opposite sex?
From Jarir bin Abdillah, he said,

ุณَุฃَู„ْุชُ ุฑَุณُูˆู„َ ุงู„ู„َّู‡ِ -ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…- ุนَู†ْ ู†َุธَุฑِ ุงู„ْูُุฌَุงุกَุฉِ ูَุฃَู…َุฑَู†ِู‰ ุฃَู†ْ ุฃَุตْุฑِูَ ุจَุตَุฑِู‰.

"I asked the Prophet sallallaahu‘ alaihi wa sallam about a glance (accidentally) a view. Then the Prophet sallallaahu ‘alaihi wa sallam ordered me so that I immediately turned my eyes away." (Narrated by Muslim no. 5770)

The benefits of bowing down, as Allah says in the letter An Nur verse 30 (which means) "that is more sacred to them" namely by subjecting the view to more cleansing the heart and safeguarding the religion of those who believe. This is what Ibn Kathir said - may Allah bless him - when interpreting this verse. - May we be facilitated by God to subdue our views so that our hearts and religions are always preserved -

Allah instructs women to close their nakedness
Allah Ta'ala said,

ูŠุง ุฃูŠู‡ุง ุงู„ู†ุจูŠ ู‚ู„ ู„ุฃุฒูˆุงุฌูƒ ูˆุจู†ุงุชูƒ ูˆู†ุณุงุก ุงู„ู…ุคู…ู†ูŠู† ูŠุฏู†ูŠู† ุนู„ูŠู‡ู† ู…ู† ุฌู„ุงุจูŠุจู‡ู† ุฐู„ูƒ ุฃุฏู†ู‰ ุฃู† ูŠุนุฑูู† ูู„ุง ูŠุคุฐูŠู† ูˆูƒุงู† ุงู„ู„ู‡ ุบููˆุฑุง ุฑุญูŠู…ุง

"O Prophet, say to your wives, your daughters and the wives of your people:" Let them extend their headscarves throughout their bodies ". That is so that they are easier to recognize, so they are not disturbed. And Allah is Forgiving, Most Merciful. (Surah Al-Ahzab [33]: 59)

ูˆَู‚ُู„ْ ู„ِู„ْู…ُุคْู…ِู†َุงุชِ ูŠَุบْุถُุถْู†َ ู…ِู†ْ ุฃَุจْุตَุงุฑِู‡ِู†َّ ูˆَูŠَุญْูَุธْู†َ ูُุฑُูˆุฌَู‡ُู†َّ ูˆَู„َุง ูŠُุจْุฏِูŠู†َ ุฒِูŠู†َุชَู‡ُู†َّ ุฅِู„َّุง ู…َุง ุธَู‡َุฑَ ู…ِู†ْู‡َุง

"Say to women who believe:" Let them hold their eyes, and their genitals, and let them not show their jewelry, except those (ordinary) that appear from them. "(Surat an-Nuur [24]: 31).

Based on the interpretation of Ibn Abbas, Ibn Umar, and Atho 'bin Abi Robbah that which can be revealed is the face and both palms. (See Al Mar’ah Al Muslimah Hijab, Amr Abdul Mun'im Salim)


Islam forbids associating with the opposite sex
From Ibn Abbas, the Prophet sallallaahu ‘alaihi wa sallam said,

ู„ุงَ ูŠَุฎْู„ُูˆَู†َّ ุฑَุฌُู„ٌ ุจِุงู…ْุฑَุฃَุฉٍ ุฅِู„ุงَّ ู…َุนَ ุฐِู‰ ู…َุญْุฑَู…ٍ

"Do not let a man be alone with a woman except with her mahrom." (Narrated by Bukhari, no. 5233)

The Prophet sallallaahu ‘alaihi wa sallam said,

ุฃَู„ุงَ ู„ุงَ ูŠَุฎْู„ُูˆَู†َّ ุฑَุฌُู„ٌ ุจِุงู…ْุฑَุฃَุฉٍ ู„ุงَ ุชَุญِู„ُّ ู„َู‡ُ ، ูَุฅِู†َّ ุซَุงู„ِุซَู‡ُู…َุง ุงู„ุดَّูŠْุทَุงู†ُ ، ุฅِู„ุงَّ ู…َุญْุฑَู…ٍ

"Let no man be alone with a woman who is not lawful for him because in fact Shaytan is the third person between them except when with his mahrom. (Narrated by Ahmad no. 15734. Syaikh Syu'aib Al Arnauth says this hadith is shohih ligoirihi)

Handshake with Opponents of the Type Including Prohibited
From Abu Hurairah radhiyallahu ‘anhu, the Prophet sallallaahu‘ alaihi wa sallam said,

ูƒุชุจ ุนู„ู‰ ุงุจู† ุขุฏู… ู†ุตูŠุจู‡ ู…ู† ุงู„ุฒู†ู‰ ู…ุฏุฑูƒ ุฐู„ูƒ ู„ุง ู…ุญุงู„ุฉ ูุงู„ุนูŠู†ุงู† ุฒู†ุงู‡ู…ุง ุงู„ู†ุธุฑ ูˆุงู„ุฃุฐู†ุงู† ุฒู†ุงู‡ู…ุง ุงู„ุงุณุชู…ุงุน ูˆุงู„ู„ุณุงู† ุฒู†ุงู‡ ุงู„ูƒู„ุงู… ูˆุงู„ูŠุฏ ุฒู†ุงู‡ุง ุงู„ุจุทุด ูˆุงู„ุฑุฌู„ ุฒู†ุงู‡ุง ุงู„ุฎุทุง ูˆุงู„ู‚ู„ุจ ูŠู‡ูˆู‰ ูˆูŠุชู…ู†ู‰ ูˆูŠุตุฏู‚ ุฐู„ูƒ ุงู„ูุฑุฌ ูˆูŠูƒุฐุจู‡

"Every child of Adam was destined for a part to commit adultery and this is something that is certain to happen, cannot or not. Adultery of the two eyes is to see. Adultery both ears by hearing. Oral adultery is by speaking. Adultery of the hand is by touching (touching). Zina foot is to step. Adultery is by wanting and dreaming. Then genitals will later justify or deny that. "(Narrated by Muslim no. 6925)

Imam Nawawi - a great scholar of Syafi'iyyah- said,

"The meaning of this hadith is that the son of Adam has been assigned a part to commit adultery. Among them there is a form of adultery in essence that is to enter the genitals to the unclean genitals. Besides that there is also adultery in the form of symbolic (majas) that is by seeing something that is haram, hearing things of adultery and relating to the results; or also by touching the ajnabiyah woman (a woman who is not a wife and not mahrom) with her hand or kissing it; or also walking with his feet to adultery, looking, touching, or speaking that is unclean with a woman ajnabiyah and various examples such as this; you can also imagine in your heart. All of this is a kind of symbolic adultery (majas). Then the genitals later will justify the actions or deny them. This means that there is adultery which is intrinsic in form, namely adultery with genitals and some are not essential by not inserting the genitals on the genitals, or which approach this. Wallahu a'lam "(Syarh An Nawawi‘ Muslim style)

If we look at the hadith above, touching the opposite sex - who is not a wife or mahrom - is termed adultery. This means touching the opposite sex is an illegitimate act because based on the method of ushul ‘if something is called something else that is unclean, then it shows that the act is haram." (See Taysir Ilmi Ushul Fiqh, Abdullah bin Yusuf Al Juda'i)

Reviewing courtship phenomena
After our explanation above, if we review the current dating phenomenon, there must be acts that are prohibited above. We can see that the form of courtship can approach adultery. Initially begins with an eye view first. Then that view settles in the heart. Then the desire arose to walk together. Then dare to be alone in a quiet place. After that touch with a partner. Then followed by a kiss. Finally, as proof of love is proven by adultery. –Naudzu billahi min dzalik-. Then which door is the widest and closest to the adultery room beyond the courtship door ?!

Could there be Islamic courtship? Really, dating that is done now even those labeled with 'Islamic courtship' is impossible to avoid the above restrictions. Meditate on this!

Impossible There Is Islamic Dating
One of the leading dai was once asked, "By the way, my father and mother, I mean before marriage, did you have time to date?"

Diplomatically, the dai replied, "What kind of courtship were you first? We used to be dating too, but dating in an Islamic way. How do you do it? We also often take a walk to the recreation area, but never cuddle together. We also have never done anything like that, no kiss, hug, especially –wal ‘iyyadzubillah-berzina.

The nuances of thinking like that, it seems that not only belongs to the dai. Many Muslims still hold the view that courtship is legitimate, as long as they maintain their own selves. The phrase is like a sentence, "Bathe may, as long as you don't get wet." The phrase whose essence is intangible. Because dating itself, in whatever sense people understand today, is not justified in Islam. Except if you just do nadzar (see your future wife before marriage, accompanied by his mahram), it is considered as dating. Or at least, termed that. But that really is a confusion of terms. The term dating has been understood as a more intimate relationship between lovers, which is applied by going out together, traveling, exchanging letters, having fun texting, and various other things, which are clearly inserted by many illicit things, such as views haram, illicit shadow, and many other things that are contrary to the Shari'a. If then there is an Islamic dating term, it is the same as forcing the term, not Islamic liquor. Maybe, because the liquor is dead inside the mosque. Or Islamic adultery, Islamic gambling, and the like. Even if there are certain activities that are halal, then in the labeling of the names of these illicit acts, it is clearly neglected to be forced, and not at all useful. (Taken from the Asmara Sutra book, Ust Abu Umar Basyir)

Courtship Affects Love to God
Ibnul Qayyim explained,

"If the person who was hit by romance was told to choose between the love of his idol and God's favor, surely he would choose the first one. He also missed the encounter with his lover more than meeting God Almighty. More than that, his wish to always be close to his lover, more than his desire to be close to God ".

The Best Dating Is After Marriage
Perfect Islam has arranged relations with the opposite sex. This relationship has been arranged in the holy Shari'a, namely marriage. Correct marriage in Islam is also not what begins with courtship, but by knowing the character of the prospective partner without violating the Shari'a. Through this marriage, essential love will be felt and different from going out, whose love is just love.

From Ibn Abbas, the Prophet sallallaahu ‘alaihi wa sallam said,

ู„َู…ْ ู†َุฑَ ู„ِู„ْู…ُุชَุญَุงุจَّูŠْู†ِ ู…ِุซْู„َ ุงู„ู†ِّูƒَุงุญِ

"We have never known a solution for two people who love each other such as marriage." (Narrated by Ibn Majah no. 1920. Shohih said by Syaikh Al Albani)

If you are not able to get married, hold yourself fast. Rasulullah shallalahu ‘alaihi wa sallam said,

ู…ู† ุงุณุชุทุงุน ุงู„ุจุงุกุฉ ูู„ูŠุชุฒูˆุฌ, ูุฅู†ู‡ ุฃุบุถ ู„ู„ุจุตุฑ ูˆุฃุญุตู† ู„ู„ูุฑุฌ, ูˆู…ู† ู„ู… ูŠุณุชุทุน ูุนู„ูŠู‡ ุจุงู„ุตูˆู…, ูุฅู†ู‡ ู„ู‡ ูˆุฌุงุก

"Whoever is able to get married, then marry. Because it will lower your eyes and keep your genitals more. Whoever has not been able to, then fast because fasting is like castration. "(Narrated by Bukhari and Muslim)

Ibnul Qayyim said, "Intimate relationships without marriage are haram and damaging to love, even the love between them will end with mutual hatred and hostility, because if both of them have felt the delicacy and taste of love, there can be no other desires that have not been obtained. "

True love will be found in marriage based on love for Him.
Hopefully God makes it easy for all of us to carry out His commands and stay away from His prohibitions. Allahumma inna nas’aluka 'ilman nafi'a wa rizqon thoyyiban wa' practice mutaqobbbalan.
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Sex, intimacy, sisterhood the talk of Calgary Muslim women's conference

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Sex, intimacy, sisterhood the talk of Calgary Muslim women's conference


Muslim women gathered in Calgary for a day-long conference Saturday to talk about what can sometimes be a taboo topic — intimacy.

The Being ME (Muslimah Empowered) conference was founded in Toronto seven years ago, and is in its fourth year in Calgary. Workshops included an introduction to breast health, career networking, and talks about sex and marriage, and healing after divorce.

"There is this really safe space for women to come together and talk about issues that are important to them, whether it's mental health, sexual health, things that are often taboo," said Farah Islam, who travelled from Toronto to attend Saturday's event. "Love it, love the sisterhood, love the energy. I learn so much about our religion this way."

Shaheen Auckbaraullee, one of the conference's national organizers, said the event is intended to foster discussion and empower women to connect with each other and enact change in their communities.

"We wanted to find a platform where we could pull together Muslim women from our community so that they're able to interact, connect, network, discuss, share and then go back and apply that to themselves and the community at large," she said.

Auckbaraullee said with the #MeToo movement, discussions around intimacy have become more important than ever.

She said at a conference a few years ago, a workshop discussion ended up leading to the creation of a women-to-women counselling North American help line (1-866-315-6472).

"It's not just a conference where we come to have a spiritual high for one day and just go away," said Islam. "It's about creating solutions that are sustainable for the community, what else can we do, what are the next steps."

Another attendee, Zahra Admani, said she wanted to attend the conference because it makes her feel like part of a sisterhood, and she loves the energy of women pushing past barriers to talk about important topics.

"I don't think it's just Muslim women, people just tend to shy away from talking about intimacy," she said.

"When people come together it's a lot of energy, lot of excitement, lot of learning opportunities."

Souad Farag hosted a workshop to help women market themselves. She said the estimated Muslim population of Calgary is about 80,000 people, and that about 1,000 attendees were expected at Saturday's event.

"Being ME is where women come and be themselves," she said. "It's important to connect women globally wherever they may be."
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Canadian Muslim women fear for their safety

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Canadian Muslim women fear for their safety



Racism has not only entered everyday conversations, it’s motivated arson and assault. What’s really going on?

Rubina Ahmed wanted to find out exactly how to prevent an attacker from tearing off her hijab. The news in Toronto, her hometown, had become alarming. A Muslim woman had recently been punched in the stomach, her hijab ripped off, while picking up her children from school. Days later, women were pushed while taking the subway and accused of conspiring to blow up the train. So Ahmed showed up to a small Ryerson University studio in the city’s downtown core last month for a self-defence course with other Muslim women. They practiced hammer fists, snap kicks and choke releases. Seven wore hijabs covering their hair — scarves that make them feel modest in the eyes of god and, lately, like targets out on the street.

One self-defence student had taken to wearing a hat over her hijab so no one would see she is Muslim. Another witnessed a man try to rip off her friend’s headscarf. “I was scared to come today on the metro,” said another.

The recent assaults in Toronto as well as an arson at a mosque in Peterborough, Ont., are some of the more extreme cases of anti-Muslim acts that have occurred in Canada within the past few months. But according to a recent Statistics Canada report, Canadian Muslims were the only religious group to experience an increase in hate crimes in 2013; Muslim women were more likely to be targeted than other women.

Canadians don’t tend to think of our country as a place where citizens are subjected to racism or fear for their safety because of their religion. So what’s going on?


During the federal election, Stephen Harper’s proposal to ban Muslim women from wearing niqabs during citizenship ceremonies was supported by 82 percent of Canadians. Online commenters called for Muslims to “go back to their own country” if they didn’t like it. After last week’s ISIS-inspired shooting in San Bernardino, Calif., Donald Trump called for a “complete shutdown” of Muslims entering America. Fifty-six percent of Americans believe Islam is at odds with American values, according to a survey by the Public Religion Research Institute. That’s up nearly 10 percent from 2011.

Statements like Trump’s perpetuate this culture of fear, says the Wen-Do Women’s Self-Defence instructor, Arij Elmi. “Those messages are validating abuse and assaults from people who co-opt those messages and take it out on Muslim women.”

Shakil Choudhury, author of Deep Diversity: Overcoming Us vs Them, says extraordinary acts of violence such as the Paris ISIS attacks awaken primal instincts about safety. “That’s when our ‘us vs. them’ gets triggered,” he says. Emotions come before logic and suddenly people may make generalizations about a large, very diverse group — like associating all Muslims with ISIS.
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Here's How Canadian Muslim Women Are Breaking Down Stereotypes About The Hijab

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Here's How Canadian Muslim Women Are Breaking Down Stereotypes About The Hijab

"We really felt that as empowered Muslim women that it's essential to use our voice and help Canadians better understand the Muslim identity."


A national awareness campaign is asking non-Muslim women to try on a hijab to better understand why some Muslim women choose to wear the headscarf. So far, hundreds of women at events across the country have taken part in the #JeSuisHijabi campaign.


The Muslim Jama'at launched the campaign in response to attacks on Muslim women following recent terrorist attacks in Paris and elsewhere.

"We really felt that as empowered Muslim women that it's essential to use our voice and help Canadians better understand the Muslim identity," Hena Malik, an organizer and spokesperson of the hijab campaign, told BuzzFeed Canada.

Malik said the goal is "to open dialogue with Canadians across the country" and to make people comfortable asking about the hijab, its role in the faith, and why some Muslim women choose to wear it.

"Some of the misconceptions are that Muslim women are forced to wear this, that it's anti-liberation, that we're told to wear the hijab by our fathers, brothers, and husbands."

While wearing a hijab for a day won't necessarily convey the full experience of Muslim women in Canada, it's a valuable way to build understanding, Malik said.

"What this is showing is how amazing Canadians are, regardless of what background we come from. We have these huge open hearts and we're willing to embrace one another for who we are and really give them our utmost acceptance."

Muslim movement has 70 chapters in Canada, from St. John's, Newfoundland, to Victoria, British Columbia. Events and workshops have been held in cities across the country, with some drawing hundreds of participants.

"Everyone is embracing this idea, and everyone's curious," Malik said. "And here is this great, comfortable way to learn more about the hijab and become more acquainted with Muslim women in the veil."
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Muslim Women in Canada Have High Levels of Equality

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A landmark study on gender equality among religious minorities in Canada sharply disputes the stereotype that Muslim women are more repressed by men than other groups of immigrants.



Sharia law, burqas, honour killings and overseas terrorism directed at girls and women grab headlines and shape public opinion, but workforce participation rates among immigrants suggests a trend toward high levels of equality for Muslim females living in Canada.

The study is not only timely but unique because of its sheer scope and detail, said Jeff Reitz, the University of Toronto sociology professor who took the lead in a paper co-authored with Rupa Banerjee and Mai Phan, based on Canadian census data.

“There is no other study in any country based on a data sample this size,” Reitz said.

“Gender equity in Canada’s newly growing religious minorities” is published online in the journal Ethnic and Racial Studies and due out in print this year.

“Three million cases is a lot of people to have data from when you consider normal public opinion polls are 1,200 or 1,500 people.”

Reitz said the study’s findings should dispel misperceptions about female subservience restricting Muslim women in Canada to roles in the home. While recent Muslim immigrants demonstrate more gender inequality than some groups, the data for others under far less public scrutiny such as Hindus and Sikhs are not much different.

National culture in the country of origin makes a bigger difference than religion itself. For example, gender inequality is greater for Muslim immigrants from Pakistan than from the Middle East or Europe, regardless of individual strength of religious commitment. Similar patterns of difference by country of origin are found among Christian immigrants.

“Most tellingly, second-generation Muslim women in Canada are just as active in the workforce as other groups,” said Reitz (pictured at right).

Workforce participation rates for women compared to men have long been viewed as a prime indication of the extent of gender equality in the Canadian population. It made sense to use the same measurement to examine attitudes about gender among immigrant populations, Reitz said.

He had another motive as well.

“Exhaustive data in a peer-viewed study is important for satisfying academics and other researchers, but the larger point is to reach the wider public and dispel some harmful myths,” said Reitz.

“The idea that Muslims hold values that make it difficult for them to integrate into Canadian society is misguided. It also suggests how international politics can affect our attitudes toward immigrants.”

Reitz used data from the 2001 census and the 2002 Ethnic Diversity Survey because the 2006 census did not include a question about religion and the 2011 long-form census was replaced by a household survey with a much lower response rate. The public version of the 2011 survey is not yet available.

In that sense, the data from the 2001 census is the most recent available, said Reitz, and the trends suggest it likely would hold true even if newer stats were available.
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Prayers Are Not Lazy and Free of Debt Circles

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This good prayer is practiced because it will keep us away from bad qualities, namely laziness in worship and weakness, and cowardice. It also includes asking for protection from God so that it is not tyrannized and kept away from heavy debt.



Riyadhus Sholihin by Imam Nawawi, Ad-Da'awaaat Book (16. Book of the Collection of Prayers), Chapter 250. The Primacy of Prayer
Hadith # 1474
ูˆุนู† ุฃู†ุณ - ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡ - ู‚ุงู„: ูƒุงู† ุฑุณูˆู„ ุงู„ู„ู‡ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - ูŠู‚ูˆู„: ุงู„ู„ู‡ู… ุฅู†ูŠ ุฃุนูˆุฐ ุจูƒ ู…ู† ุงู„ุนุฌุฒ, ูˆุงู„ูƒุณู„, ูˆุงู„ุฌุจู†, ูˆุงู„ู‡ุฑู…, ูˆุงู„ุจุฎู„, ูˆุฃุนูˆุฐ ุจูƒ ู…ู† ุนุฐุงุจ ุงู„ู‚ุจุฑ, ูˆุฃุนูˆุฐ ุจูƒ ู…ู† ูุชู†ุฉ ุงู„ู…ุญูŠุง ูˆุงู„ู…ู…ุงุช

ูˆَูِูŠ ุฑِูˆَุงูŠَุฉٍ: ูˆَุถَู„َุนِ ุงู„ุฏَّูŠْู†ِ ، ูˆَุบَู„َุจَุฉِ ุงู„ุฑِّุฌَุงู„ِ. ุฑَูˆَุงู‡ُ ู…ُุณْู„ِู…ٌ

Anas radhiyallahu 'anhu said, the Prophet sallallaahu' alaihi wa sallam said, "ALLOHUMMA INNI A'UDZU BIKA MINAL 'AJZI, WAL KASALI, WAL JUBNI, WAL HAROMI, WAL BUKHLI, WA A'UDZU BIKA MIN' ADZABIL QOBRI, WA A ' UDZU BIKA MIN FITNATIL MAHYAA WAL MAMAAT (meaning: O Allah, I take refuge in You from weakness, laziness, cowardice, senility, stinginess, and I take refuge in You from the torment of the grave, and I take refuge in You from the slander of life and death). "

In another history mentioned, "DHOLA'ID DAIN WA GHALABATIR RIJAAL (Circles of debt and oppressive men)." (Muttafaqun aih alaih) [HR. Bukhari, no. 6367 and Muslim, no. 2706]



Description of Prayer


Al-‘ajz: weakness where a servant cannot do good because of inability and lack of strength. The Prophet sallallaahu ‘alaihi wa sallam asked for protection from this matter because the nature of‘ ajz would prevent a person from fulfilling religious obligations or world affairs. Allah Ta'alat has criticized the person who is ‘aajiz (weak) in his book,

ุถَุฑَุจَ ุงู„ู„َّู‡ُ ู…َุซَู„ًุง ุนَุจْุฏًุง ู…َู…ْู„ُูˆูƒًุง ู„َุง ูŠَู‚ْุฏِุฑُ ุนَู„َู‰ٰ ุดَูŠْุก

"God made a parable with a slave servant who had nothing to do with anything." (Surat an-Nahl: 75)

Al-kasl: laziness where a servant cannot do good even though he has the ability. This trait is despicable because it makes it heavy on something that it shouldn't be difficult for him to do, finally he doesn't have the spirit to do good. From the character of al-kasl, someone finally neglects the useful things related to the world and the hereafter. Allah Ta'ala has denounced hypocrites with their laziness,

ูˆَู„َุง ูŠَุฃْุชُูˆู†َ ุงู„ุตَّู„َุงุฉَ ุฅِู„َّุง ูˆَู‡ُู…ْ ูƒُุณَุงู„َู‰ٰ

"And they do not pray, but lazily." (QS. At-Tawbah: 54)

Al-bukhl: stingy, which prevents someone from being involved in the obligation of property, such as zakat, living for the family, to serving guests. There are also related to the obligation of speech such as the command to pray to the Prophet sallallaahu ahu alaihi wa sallam and the command to answer greetings.

Al-jubn: afraid of war and fear of jihad in the way of Allah. It can also be meaningful, afraid in voicing the truth in amar makruf nungkar, or fear when fighting against the devil and lust.

Shaykh Salim bin ‘Ied Al-Hilaly hafizhahullah in Bahjah An-Nazhirin (2: 452) states that al-jubn is reluctant to do good related to the body, while al-bukhl is reluctant to do good related to assets.

Al-Harom: old age that returns to Arzalil ‘age (contemptible age). Circumstances when old age has decreased strength, thinking is getting harder (senile), and other physical conditions that all make it hard to move. This state of al-Harom came back again like a child while still in a sling. May we be protected from this old state.

Slander of life and death:

Ibn Daqi Al-'Ied said, "The slander of life is the slander faced by man during his lifetime, that is in the form of world slanders (treasures), slander of lust, ignorance and the greatest of them all - may Allah protect us from him - namely trials in the final tip towards death. Whereas the slander of the intended death is slander when dead. We can mean slander in all slanders that exist before death. It may be that slander of death also means slander (trial) in the grave. "See‘ Aun Al-Ma'bud, 3:95.

Dhola'id dain: difficult debt.

Gholabatir rijaal: controlled and tyrannized, and oppressed without the right way. As a result, someone is slack in doing obedience and worship. Because being treated like this finally resentment arises.



Benefit of Hadith


1. During Anas bin Malik radhiyallahu ‘anhu became a servant of the Prophet shallalahu‘ alaihi wa sallam, he most often heard the Prophet sallallaahu ‘alaihi wa sallam read this prayer. (Narrated by Bukhari, no. 6363)
2. It could be that al-‘ajz (weakness) is the result of al-kasl (laziness). Because many are lazy on something even though he is able to do it, eventually he gets weaker in his desire, finally he finds al-‘ajz (weak to do).
3. The Prophet sallallaahu ‘alaihi wa sallam asked for protection from laziness with wealth (al-bukhl) and laziness with the body (al-kasl).
4. Determination of the existence of doom or torment of the grave.
5. The oppression here is twofold: oppressing rights to heavy in debt, and oppressing with impunity to be tyrannized.
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Benefits of Yasin Letters: Important Lessons and the Virtue of Reading Yasin Letters

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This time we can explore the lesson from Yasin's letter, what are the core lessons and is there a priority for Yasin letters to be read for the dead.




Important Lessons from Yasin Letter


First: The Prophet Muhammad sallallaahu ‘alaihi wa sallam was the closing of the prophets, Allah sent him with the right religion, he was on a straight path.



Second: Islam is a clear and straight path. Following besides pure Islam means being deviated and considered divided.

Third: Opposition to the true teachings, makes it difficult for someone to do good and accept the truth.

Fourth: God calculates large and small details on what we do when living in the world.

Fifth: Al-Qur'an Al-Karim is the way of the Prophet sallallaahu ‘alaihi wa sallam which must be followed.

Sixth: Must submit true da'wah as long as needed.

Seventh: Happiness for believers when they die, even more so that martyrs will truly see heaven in reality.

Eighth: Let us take lessons from previous people.

Ninth: Obliged to believe in the day of resurrection and the day of vengeance, this will be more encouraging in doing good and avoiding the prohibitions of Allah.

Tenth: Allah Ta'ala gives us a favor to be grateful for, and let the pleasure be used to obey Allah.

Eleventh: Satan is reminded of being an enemy of mankind.

Twelfth: Humans will be resurrected and will be humiliated, and that is easily done by God.



The Priority of Reading Yasin Letters to the Dead


There are hadith which mention as follows,

ุนَู†ْ ู…َุนْู‚ِู„ِ ุจْู†ِ ูŠَุณَุงุฑٍ ู‚َุงู„َ ู‚َุงู„َ ุงู„ู†َّุจِู‰ُّ -ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…- «ุงู‚ْุฑَุกُูˆุง (ูŠุณ) ุนَู„َู‰ ู…َูˆْุชَุงูƒُู…ْ».

From Ma'qil bin Yasar radhiyallahu 'anhu, the Prophet sallallaahu' alaihi wa sallambersabda, "Read the letter of Yasin to those who almost died among you." (Narrated by Abu Daud, no. 3121; Ibn Majah, no. 1448; An- Nasa'i in 'Amal Al-Yaum wa Al-Lailah, no. 1074. Said Ibn Hajar in Bulugh Al-Maram, no. 538, this hadith is considered saheeh by Ibn Hibban).



Judgment of Hadith


This hadith has two reasons:

1. This hadith experiences idhthirab in the sanad. This hadith is narrated from Abu s Uthman, from his father, from Ma'qil in marfu '(arrived at the Prophet sallallaahu ‘alaihi wa sallam). There is also a history that mentions from Abu s Uthman, from Ma'qil in marfu ', without mentioning the father of Abu ‘Uthman. There is also a history of mention of someone (without mentioning names), from his father, from Ma'qil in marfu. ' There is also a history of Ma'qil in mawquf (it only comes to the companions of the Prophet, meaning it becomes the words of Ma'qil).

2. As mentioned by Imam Adz-Dzahabi in Mizan Al-I'tidal fii Naqd Ar-Rijal, Abu s Uthman and his father were narrators of the Majhul (unknown) who were not known to them.
But it needs to be understood, Abu man Uthman referred to above is not Abu s Uthman An-Nahdi. Because Sulaiman At-Taimi used to have a history of Abu s Uthman An-Nahdi, his real name is ‘Abdurrahman bin Mall. Abu man Uthman An-Nahdi is credible, a trusted person and an expert on worship as mentioned in At-Taqrib. Al-Hafizh Ibn Hajar in At-Talkhish (2: 110) quoted from Ibnul ‘Arabi, from Ad-Daruquthni, he said," This Sanad hadith is dhaif, the matan is majhul (unknown). There is no authentic hadith in this chapter at all. "(See Minhah Al-‘Allam, 4: 241-242)

Al-Hafizh Abu Thahir in Tahqiq sunan Abu Daud also said that this hadith sanad was dhaif.

From the conclusions of the hadith above, it means that the recitation of the letter of Yasin for the person who will die is not shattered because the hadith is dhaif.



Accordance with Guidance


Actually it is enough to mentally allow the person who will die with the sentence laa ilaha illallah as said by the Prophet sallallaahu ‘alaihi wa sallam,

ู„َู‚ِّู†ُูˆุง ู…َูˆْุชَุงูƒُู…ْ ู„ุงَ ุฅِู„َู‡َ ุฅِู„ุงَّ ุงู„ู„َّู‡ُ

"Remind (talqinkanlah) to the person who will die among you with the sentence laa ilaha illallah (no one has the right to be worshiped other than Allah)." (Narrated by Muslim, 916, from Abu Sa'id Al-Khudri; no. 917, from Abu Hurairah radhiyallahu 'anhu).

Imam Nawawi said, what is meant here is to remind those who will die between us with the sentence laa ilaha illallah to be the end of the sentence. Because the Prophet sallallaahu ‘alaihi wa sallam said,

ู…َู†ْ ูƒَุงู†َ ุขุฎِุฑُ ูƒَู„ุงَู…ِู‡ِ ู„ุงَ ุฅِู„َู‡َ ุฅِู„ุงَّ ุงู„ู„َّู‡ُ ุฏَุฎَู„َ ุงู„ْุฌَู†َّุฉَ

"Who is the end of his words is the sentence laa ilaha illallah, then he will go to heaven." (Narrated by Abu Daud, no. 3116; Ahmad, 5: 247. Al-Hafizh Abu Thahir said that this hadith sanad hasan).

Imam Nawawi said that the command talqin here is a sunnah (suggestion). The scholars agreed that this talqin was guided. The scholars claim that this talqin is reproduced and read continuously in succession. Let the person who was ordained before not be bored, especially because facing the sacred death is so heavy. It is assumed that laa ilaha illallah is only in the heart and is also compromised when the state of death is like speaking improperly.

The scholars say, if you are told then he says laa ilaha illallah once, then do not repeat it again unless the person who dies dies other words. If he utters another sentence, then the talqin laa ilaha illallah is repeated so that it becomes the end of his words. (Saheeh Muslim Syarh, 6: 197)

May be useful. Only Allah gives taufik and hidayah.
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The Story of Satan Teaching Ayat Kursi to Abu Hurairah

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Ayat Kursi = Al Baqarah Verse 255


Did you know that the noble friend of Abu Hurairah was once taught the science of Satan? He was once taught the verse chair and was told of the benefits by Satan that by reading the verses of the chair before going to bed, Allah would give care and the devil would not interfere until the morning. This is what shows the importance of verse chairs.

In Shahih Bukhari the above story is mentioned in full as follows,

ุนู† ุฃุจู‰ ู‡ุฑูŠุฑุฉ - ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ - ู‚ุงู„ ูˆูƒู„ู†ู‰ ุฑุณูˆู„ ุงู„ู„ู‡ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - ุจุญูุธ ุฒูƒุงุฉ ุฑู…ุถุงู†, ูุฃุชุงู†ู‰ ุขุช ูุฌุนู„ ูŠุญุซูˆ ู…ู† ุงู„ุทุนุงู…, ูุฃุฎุฐุชู‡, ูˆู‚ู„ุช ูˆุงู„ู„ู‡ ู„ุฃุฑูุนู†ูƒ ุฅู„ู‰ ุฑุณูˆู„ ุงู„ู„ู‡ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… -. ู‚َุงู„َ ุฅِู†ِّู‰ ู…ُุญْุชَุงุฌٌ ، ูˆَุนَู„َู‰َّ ุนِูŠَุงู„ٌ ، ูˆَู„ِู‰ ุญَุงุฌَุฉٌ ุดَุฏِูŠุฏَุฉٌ. ู‚َุงู„َ ูَุฎَู„َّูŠْุชُ ุนَู†ْู‡ُ ูَุฃَุตْุจَุญْุชُ ูَู‚َุงู„َ ุงู„ู†َّุจِู‰ُّ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - «ูŠَุง ุฃَุจَุง ู‡ُุฑَูŠْุฑَุฉَ ู…َุง ูَุนَู„َ ุฃَุณِูŠุฑُูƒَ ุงู„ْุจَุงุฑِุญَุฉَ». ู‚َุงู„َ ู‚ُู„ْุชُ ูŠَุง ุฑَุณُูˆู„َ ุงู„ู„َّู‡ِ ุดَูƒَุง ุญَุงุฌَุฉً ุดَุฏِูŠุฏَุฉً ูˆَุนِูŠَุงู„ุงً ูَุฑَุญِู…ْุชُู‡ُ ، ูَุฎَู„َّูŠْุชُ ุณَุจِูŠู„َู‡ُ. ู‚َุงู„َ «ุฃَู…َุง ุฅِู†َّู‡ُ ู‚َุฏْ ูƒَุฐَุจَูƒَ ูˆَุณَูŠَุนُูˆุฏُ»

From Abu Hurairah radhiyallahu ‘anhu, he said, the Prophet sallallaahu‘ alaihi wa sallam once represented me to keep the zakat of Ramadan (zakat fitrah). Then someone comes and spills food and takes it. I also said, "By Allah, I will really complain to the Prophet sallallaahu‘ alaihi wa sallam. "Then he said," I am really in a state of need. I have a family and I really need this. "Abu Hurairah said," I let it. Then in the morning, the Prophet sallallaahu ‘alaihi wa sallam said to me:" O Abu Hurairah, what did your prisoner do last night? "I replied," O Messenger of Allah, he complained that he was in need and also had a family. Therefore, I was so sorry for him that I let him go. "The Prophet sallallaahu‘ alaihi wa sallam said, "He has lied to you and he will come back again."

ูŠَุญْุซُูˆ ู…ِู†َ ุงู„ุทَّุนَุงู…ِ ูَุฃَุฎَุฐْุชُู‡ُ ูَู‚ُู„ْุชُ ู„ุฃَุฑْูَุนَู†َّูƒَ ุฅِู„َู‰ ุฑَุณُูˆู„ِ ุงู„ู„َّู‡ِ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… -. ู‚ุงู„ ุฏุนู†ู‰ ูุฅู†ู‰ ู…ุญุชุงุฌ, ูˆุนู„ู‰ ุนูŠุงู„ ู„ุง ุฃุนูˆุฏ, ูุฑุญู…ุชู‡, ูุฎู„ูŠุช ุณุจูŠู„ู‡ ูุฃุตุจุญุช, ูู‚ุงู„ ู„ู‰ ุฑุณูˆู„ ุงู„ู„ู‡ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - «ูŠุง ุฃุจุง ู‡ุฑูŠุฑุฉ, ู…ุง ูุนู„ ุฃุณูŠุฑูƒ». ู‚ُู„ْุชُ ูŠَุง ุฑَุณُูˆู„َ ุงู„ู„َّู‡ِ ุดَูƒَุง ุญَุงุฌَุฉً ุดَุฏِูŠุฏَุฉً ูˆَุนِูŠَุงู„ุงً ، ูَุฑَุญِู…ْุชُู‡ُ ูَุฎَู„َّูŠْุชُ ุณَุจِูŠู„َู‡ُ. ู‚َุงู„َ «ุฃَู…َุง ุฅِู†َّู‡ُ ู‚َุฏْ ูƒَุฐَุจَูƒَ ูˆَุณَูŠَุนُูˆุฏُ»

I also knew that he would return as the Prophet sallallaahu ‘alaihi wa sallam said. I watched him, but he came and spilled food, then he took it. I also said, "I will really complain to the Prophet sallallaahu‘ alaihi wa sallam. "Then he said," Leave me alone, I am really in need. I have a family and I will not return after that. "Abu Hurairah said," I pity him too, I let him. Then in the morning, the Prophet sallallaahu ‘alaihi wa sallam said to me:" O Abu Hurairah, what did your prisoner do? "I replied," O Messenger of Allah, he complained that he was in need and also had a family. Therefore, I was so sorry for him that I let him go. "The Prophet sallallaahu‘ alaihi wa sallam said, "He has lied to you and he will come back again."

ูุฑุตุฏุชู‡ ุงู„ุซุงู„ุซุฉ ูุฌุงุก ูŠุญุซูˆ ู…ู† ุงู„ุทุนุงู…, ูุฃุฎุฐุชู‡ ูู‚ู„ุช ู„ุฃุฑูุนู†ูƒ ุฅู„ู‰ ุฑุณูˆู„ ุงู„ู„ู‡ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… -, ูˆู‡ุฐุง ุขุฎุฑ ุซู„ุงุซ ู…ุฑุงุช ุฃู†ูƒ ุชุฒุนู… ู„ุง ุชุนูˆุฏ ุซู… ุชุนูˆุฏ. ู‚َุงู„َ ุฏَุนْู†ِู‰ ุฃُุนَู„ِّู…ْูƒَ ูƒَู„ِู…َุงุชٍ ูŠَู†ْูَุนُูƒَ ุงู„ู„َّู‡ُ ุจِู‡َุง. ู‚ู„ุช ู…ุง ู‡ูˆ ู‚ุงู„ ุฅุฐุง ุฃูˆูŠุช ุฅู„ู‰ ูุฑุงุดูƒ ูุงู‚ุฑุฃ ุขูŠุฉ ุงู„ูƒุฑุณู‰ (ุงู„ู„ู‡ ู„ุง ุฅู„ู‡ ุฅู„ุง ู‡ูˆ ุงู„ุญู‰ ุงู„ู‚ูŠูˆู…) ุญุชู‰ ุชุฎุชู… ุงู„ุขูŠุฉ, ูุฅู†ูƒ ู„ู† ูŠุฒุงู„ ุนู„ูŠูƒ ู…ู† ุงู„ู„ู‡ ุญุงูุธ ูˆู„ุง ูŠู‚ุฑุจู†ูƒ ุดูŠุทุงู† ุญุชู‰ ุชุตุจุญ. ูَุฎَู„َّูŠْุชُ ุณَุจِูŠู„َู‡ُ ูَุฃَุตْุจَุญْุชُ ، ูَู‚َุงู„َ ู„ِู‰ ุฑَุณُูˆู„ُ ุงู„ู„َّู‡ِ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - «ู…َุง ูَุนَู„َ ุฃَุณِูŠุฑُูƒَ ุงู„ْุจَุงุฑِุญَุฉَ». ู‚ُู„ْุชُ ูŠَุง ุฑَุณُูˆู„َ ุงู„ู„َّู‡ِ ุฒَุนَู…َ ุฃَู†َّู‡ُ ูŠُุนَู„ِّู…ُู†ِู‰ ูƒَู„ِู…َุงุชٍ ، ูŠَู†ْูَุนُู†ِู‰ ุงู„ู„َّู‡ُ ุจِู‡َุง ، ูَุฎَู„َّูŠْุชُ ุณَุจِูŠู„َู‡ُ. ู‚َุงู„َ «ู…َุง ู‡ِู‰َ». ู‚ู„ุช ู‚ุงู„ ู„ู‰ ุฅุฐุง ุฃูˆูŠุช ุฅู„ู‰ ูุฑุงุดูƒ ูุงู‚ุฑุฃ ุขูŠุฉ ุงู„ูƒุฑุณู‰ ู…ู† ุฃูˆู„ู‡ุง ุญุชู‰ ุชุฎุชู… (ุงู„ู„ู‡ ู„ุง ุฅู„ู‡ ุฅู„ุง ู‡ูˆ ุงู„ุญู‰ ุงู„ู‚ูŠูˆู…) ูˆู‚ุงู„ ู„ู‰ ู„ู† ูŠุฒุงู„ ุนู„ูŠูƒ ู…ู† ุงู„ู„ู‡ ุญุงูุธ ูˆู„ุง ูŠู‚ุฑุจูƒ ุดูŠุทุงู† ุญุชู‰ ุชุตุจุญ, ูˆูƒุงู†ูˆุง ุฃุญุฑุต ุดู‰ุก ุนู„ู‰ ุงู„ุฎูŠุฑ. ูَู‚َุงู„َ ุงู„ู†َّุจِู‰ُّ - ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - «ุฃَู…َุง ุฅِู†َّู‡ُ ู‚َุฏْ ุตَุฏَู‚َูƒَ ูˆَู‡ُูˆَ ุชَุฐُุนَู„َู…ُ ู…َู†ْ ุชُุฎَุงุทِุจُ ู…ُู†ْุฐُ ุซَู„ุงَุซِ ู„َูŠَุงู„ٍ ูŠَุง ุฃَุจَุง ู‡ُุฑَูŠْุฑَุฉَ». ู‚َุงู„َ ู„ุงَ. ู‚َุงู„َ «ุฐَุงูƒَ ุดَูŠْุทَุงู†ٌ»

On the third day, I kept watching him, he came and spilled food and took it. I also said, "I will really complain to the Prophet sallallaahu‘ alaihi wa sallam. This is the third time, you say you will not return but it turns out it's still back. He also said, "Leave me alone. I will teach a sentence that will be of use to you. "Abu Hurairah asked," What is that? "He also replied," If you want to sleep in your bed, read the verse chair 'Allahu laa ilaha illa huwal hayyul qoyyum ...' until you finish the verse . The benefit, God will always take care of you and the devil will not approach you until the morning. "Abu Hurairah said," I also let go and when the morning the Prophet sallallaahu 'alaihi wa sallam asked me, "What did your prisoner do last night?" Abu Hurairah replied , "O Messenger of Allah, he claimed that he taught a sentence that God gave me benefit if I read it. So I let go of myself. "The Prophet sallallaahu 'alaihi wa sallam asked," What is the sentence? "Abu Hurairah replied," He told me, if I want to go to bed in bed, let me read the verses of the chair until it is finished reading' Allahu laa ilaha illa huwal hayyul qoyyum '. Then he told me that God would always take care of me and Satan would not approach you until the morning. And the companions are more enthusiastic in doing good. "The Prophet sallallaahu aih alaihi wa sallam also said," As for him at that time said the truth, but originally he was a liar. Do you know who spoke to you for three nights, O Abu Hurairah? "" No ", answered Abu Hurairah. The Prophet sallallaahu ‘alaihi wa sallam said," He is a demon. "(Narrated by Bukhari no. 2311).


Some of the benefits of the hadith above:

1- Imam Bukhari presents the above hadith in Chapter "If someone represents another person (an item), then the one who represents it leaves it (taken), then the one who represents it after that, then that may be. And if he also intends to lend to a certain tempo, it is also permissible. "

2- Al Muhallab rahimahullah said, "A lesson that can be taken from a chapter title, if the representative does not approve it, then the person represented is not allowed to do it."

3- This hadith indicates that zakat fitrah may be collected first before being distributed. While the time of distribution is on the eve of Eid Fithri.

4- When the thief in the hadith complained to Abu Hurairah about his desperate need, Abu Hurairah left him. So, as if Abu Hurairah lend the zakat to the thief until a certain time, which is fulfilled during the distribution of zakat (on the eve of Eid Fithri).

5- May complain of a mockery to the judge.

6- This hadith shows that the genie is poor because in the history of Abu Mutawakkil as stated by Ibn Hajar it was stated that the stealing demon took the zakat fitrah to be distributed to fuqoro '(the indigent) of the genie.

7- The meaning of the reading taught by Satan can bring benefits is if it is said, the male and female devils will not interfere or approach as mentioned in the history of Abu Mutawakkil quoted by Ibn Hajar.

8- The demon is male and female.

9- The nature of a Muslim is to always justify the words of the Prophet. Look at how Abu Hurairah put his trust in the words of his Apostle that tomorrow the thief will come.

10- In the history of Abu Mutawakkil it is stated that the verse of the chair mentioned in the hadith is read in the morning and evening. While Bukhari's history above states that the verse of the chair is practiced before going to bed.

11- This hadith shows the virtue (fadhilah) of reading the Qur'an and the verses of the chair that we will get the guardian of Allah and be protected from the disturbances of Satan.

12- Friends are people who are most passionate about doing good. Therefore, if there is one good that they do not do, then that is a sign that practice is not good.

13- Satan is a liar.

14- Satan can teach something useful to believers.

15- Fajir people (who like immorality) like Satan sometimes do not bring benefits, other times sometimes bring benefits.

16- It is possible for someone to learn something but he does not practice it.

17- It is possible for an infidel to be true in something not found in a Muslim.

18- People who are used to lying can be honest at one time.

19- Satan can transform into a human being so that he can be seen.

20- This hadith also shows that jinn also have the same food as humans.

21- Jin can speak a language used by humans.

22- Jin can steal and trick others.

23- The Jinn will eat food that is not called God's name in it.

24- The Prophet sallallaahu ‘alaihi wa sallam can know the unseen thing.

25- May collect zakat fitrah before the night of Eid Al-Fitr.

26- May submit zakat fitrah to representatives to maintain and distribute it.

27- Regardless of knowledge, even from the devil may be accepted. Provided that it is known that it is true or there is proof of its truth But if there is no known proof of truth, then it may not take knowledge from criminals or immoral experts.

The valuable benefits above, we develop and summarize from the explanation of Ibn Hajar Al Asqolani in Fathul Bari, 6: 487-490.

May be useful. Only God gave taufik.
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